Genesis 7

In obedience to God’s command, Noah and his family enter the Ark just before the fountains of the deep burst open, unleashing a global flood that destroys all life on earth while lifting the Ark to safety.


Genesis 7 chronicles the execution of the divine judgment pronounced in the previous chapter. The waiting period ends, and the “de-creation” of the world begins. God commands Noah to enter the Ark, distinguishing for the first time between clean and unclean animals. The floodwaters are unleashed not merely through rain, but through a cataclysmic rupture of the earth’s crust and the opening of the atmospheric heavens. As the waters rise to cover the highest mountains, the Ark floats safely on the surface. The chapter concludes with the total annihilation of all land-based life outside the Ark, contrasting the severity of God’s wrath with the security of His covenant protection.


1. The Call to Enter and the Preservation of Species (Genesis 7:1–5)

1 When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you are the only righteous one. 2 Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice. Take only one pair of each of the others. 3 Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. 4 Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.” 5 So Noah did everything as the Lord commanded him.

Commentary:

  • The Invitation (v. 1): The command “Go into” (literally “Come into” in some translations) implies that God is already within the Ark or that the Ark is the place of God’s presence and safety. It is an invitation to fellowship and safety, not just an order of evacuation.
  • Righteousness Reaffirmed (v. 1): God reiterates the basis of Noah’s selection. In a world of universal corruption, Noah remains distinct.
  • Clean vs. Unclean (v. 2):
    • This is the first biblical mention of “clean” (approved for sacrifice/eating) and “unclean” animals, a distinction codified later in Leviticus 11.
    • Seven Pairs: God instructs Noah to take more of the clean animals (seven pairs instead of one). This foresight allows for:
      • Sacrifice: Noah will offer sacrifices immediately after the flood (Genesis 8:20) without driving species to extinction.
      • Food: These animals would provide sustenance.
  • The Seven-Day Warning (v. 4): God gives a final one-week countdown. This period likely allowed for the final loading of animals and served as a last, silent testimony to the watching world—a final week of grace before judgment.
  • The Number Forty (v. 4): This is the first prominent use of “forty” in Scripture, a number often associated with testing, trial, and probation (e.g., Israel in the wilderness, Jesus in the desert).

Insight: God’s provision is abundant. He does not just provide enough animals for survival (one pair), but enough for worship (seven pairs). Worship is factored into the logistics of survival.


2. The Onset of the Deluge (Genesis 7:6–16)

6 Noah was 600 years old when the flood covered the earth. 7 He went on board the boat to escape the flood—he and his wife and his sons and their wives. 8 With them were all the various kinds of animals—those approved for eating and for sacrifice and those that were not—along with all the birds and the small animals that scurry along the ground. 9 They entered the boat in pairs, male and female, just as God had commanded Noah. 10 After seven days, the waters of the flood came and covered the earth. 11 When Noah was 600 years old, on the seventeenth day of the second month, all the underground waters erupted from the earth, and the rain fell in mighty torrents from the sky. 12 The rain continued to fall for forty days and forty nights. 13 That very day Noah had gone into the boat with his wife and his sons—Shem, Ham, and Japheth—and their wives. 14 With them in the boat were pairs of every kind of animal—domestic and wild, large and small—along with birds of every kind. 15 Two by two they came into the boat, representing every living thing that breathes. 16 A male and female of each kind entered, just as God had commanded Noah. Then the Lord shut him in.

Commentary:

  • Precise Dating (v. 11): The flood is dated to the 600th year of Noah, 2nd month, 17th day. This specificity counters the idea of the flood being a myth or fable (“once upon a time”); it is presented as a concrete historical event.
  • Mechanism of the Flood (v. 11): The flood was not caused by rain alone. The text describes a cosmic upheaval involving two sources:
    • “Underground waters erupted” (Fountains of the Great Deep): This suggests a geological cataclysm—oceanic ridges breaking open, tectonic shifts, or subterranean aquifers bursting.
    • “Rain fell in mighty torrents” (Windows of Heaven): The collapse of the atmospheric waters (possibly the “canopy” implied in Genesis 1:7).
  • De-Creation: In Genesis 1, God separated the waters below from the waters above to create dry land. Here, those barriers are removed. The waters crash back together, returning the earth to a state of watery chaos (tohu wa-bohu).
  • “The Lord Shut Him In” (v. 16):
    • Divine Security: Noah did not have to secure the door; God did. This ensured the seal was perfect against the waters.
    • Finality: Once God shuts the door, the opportunity for salvation is past. It parallels the Parable of the Ten Virgins (Matthew 25:10)—”and the door was shut.”

Insight: There is a profound theological tension in verse 16: “God commanded Noah” (human obedience) followed by “The Lord shut him in” (divine sovereignty). We build the “ark” of our lives through obedience, but ultimately, it is God who secures us.


3. The Rising Waters and Total Destruction (Genesis 7:17–24)

17 For forty days the floodwaters grew deeper, covering the ground and lifting the boat high above the earth. 18 As the waters rose higher and higher above the ground, the boat floated safely on the surface. 19 Finally, the water covered even the highest mountains on the earth, 20 rising more than twenty-two feet above the highest peaks. 21 All the living things on earth died—birds, domestic animals, wild animals, small animals that scurry along the ground, and all the people. 22 Everything that breathed and lived on dry land died. 23 God wiped out every living thing on the earth—people, livestock, small animals that scurry along the ground, and the birds of the sky. All were destroyed. The only people who survived were Noah and those with him in the boat. 24 And the floodwaters covered the earth for 150 days.

Commentary:

  • The Buoyancy of the Ark (v. 17-18): As the waters—the instrument of judgment—rose, they simultaneously lifted the Ark. The very thing that destroyed the wicked elevated the righteous.
  • The Depth of the Water (v. 20):
    • The text states the water rose 15 cubits (approx. 22 feet) above the highest peaks.
    • Significance: Since the Ark was 30 cubits high, its draft (how deep it sat in the water) would likely be about half its height (15 cubits) when fully loaded. The water level ensured the Ark would not crash into submerged mountain peaks.
  • Universality of Judgment (v. 21-23): The text is repetitive to emphasize total annihilation. It lists birds, cattle, beasts, creeping things, and mankind. The repetition serves as a funeral dirge for the pre-flood world.
  • “Only Noah” (v. 23): This phrase underscores the concept of the Remnant. The majority is not always right; here, the entire human race is wrong, and a tiny minority is saved.
  • Duration (v. 24): The waters “prevailed” or maintained their peak level for 150 days (approx. 5 months) before beginning to recede.

Insight: The flood is the ultimate reminder that God is not obligated to preserve life that rebels against Him. The default state of a sinful world is death; life is a gift of grace sustained only by His mercy.


Theological Significance of Genesis 7

  • De-Creation and Re-Creation: The flood is a reversal of creation. God allows the chaotic waters to overwhelm the ordered world, washing it clean to begin again with Noah (a new Adam).
  • The Ark as Salvation: The Ark is the primary type of salvation in the Old Testament. It was:
    • Planned by God: Not a human invention.
    • Sufficient: Large enough for all who entered.
    • Safe: Sealed by God Himself.
    • Sole Way: There were no other boats. This points to the exclusivity of Christ (Acts 4:12).
  • Divine Patience and Justice: God waited 120 years (Gen 6:3) and then 7 more days (Gen 7:4), but eventually, judgment came. This teaches that God’s patience should not be mistaken for apathy.

Practical Applications

  • Responding to Urgent Warnings: Just as there was a final “7 days” before the rain, we often have windows of opportunity to respond to God. We must not procrastinate in matters of spiritual importance.
  • Trusting God in the “Shut In”: Sometimes we feel trapped or isolated, “shut in” by circumstances. We can trust that if God has shut the door, it is for our protection, even if it feels restrictive.
  • The Safety of Obedience: Noah survived the storm not because he was a master sailor, but because he was inside the shelter God provided. Our safety lies in being “in Christ,” not in our ability to navigate life’s storms.
  • Living as a Minority: Noah’s family was a microscopic minority (8 people vs. millions). We must be prepared to stand alone in our convictions, knowing that truth is not determined by consensus.

Final Insight

Genesis 7 creates a claustrophobic yet comforting dichotomy: outside, the roaring chaos of judgment and death; inside, the quiet, smelly, crowded, yet safe preservation of life. The defining difference was the Door. Once the Lord shut the door, the distinction between the saved and the lost was eternal. It serves as a sober reminder that God’s open door does not stay open forever.

Leave a Reply

Your email address will not be published. Required fields are marked *

Bible Characters

  • Mark (John Mark)
  • Mark (John Mark)

    John Mark was a young disciple who overcame early failure to become a trusted companion of Paul and Peter, ultimately authoring the dynamic Gospel that bears his name.


  • Matthew

    Matthew was a despised tax collector transformed by grace into a devoted apostle, whose Gospel bridges the Old and New Testaments by proclaiming Jesus as the promised Messiah and King.


  • Nabal

    Nabal was a wealthy but foolish landowner whose arrogance and refusal to show hospitality to David led to divine judgment and his sudden death.


Biblical Events

  • David lies to Ahimelech
  • Mark (John Mark)

    John Mark was a young disciple who overcame early failure to become a trusted companion of Paul and Peter, ultimately authoring the dynamic Gospel that bears his name.


  • Matthew

    Matthew was a despised tax collector transformed by grace into a devoted apostle, whose Gospel bridges the Old and New Testaments by proclaiming Jesus as the promised Messiah and King.


  • Nabal

    Nabal was a wealthy but foolish landowner whose arrogance and refusal to show hospitality to David led to divine judgment and his sudden death.


Bible Locations

  • Jezreel
  • Jezreel

    Jezreel was the fertile royal seat of King Ahab and Queen Jezebel, famous for the murder of Naboth and the site where divine judgment eventually wiped out their entire dynasty.


  • Aphek

    Aphek was a strategic military stronghold and staging ground on the Sharon Plain where the Philistines gathered to capture the Ark and where David was providentially released from the Philistine army.


  • Lachish

    Lachish was the second most powerful city in ancient Judah, a mighty fortress whose dramatic fall to Assyria and Babylon serves as a pivotal moment in biblical history and archaeology.


You May Also Like:

  • The Twelve Tribes of Israel were the tribal divisions descended from the sons of Jacob that formed the foundation of the Israelite nation and the prophetic lineage of the Messiah.

  • After burying Jacob in Canaan with great honor, Joseph reassures his fearful brothers that their past evil was overruled by God for good, and he dies in Egypt with a prophetic command that his bones be carried to the Promised Land.

  • On his deathbed, Jacob gathers his twelve sons to prophesy their destinies, disqualifying the firstborns for their sins and appointing Judah as the royal line and Joseph as the fruitful recipient of the double portion.

  • On his deathbed, Jacob adopts Joseph’s two sons as his own, deliberately crossing his hands to give the greater blessing to the younger Ephraim, declaring God as his Shepherd and Redeemer.

Bibliva

FREE
VIEW